I read a lot about him today and couldnt help searching about him more on net. Actually when i was adolescent i was hating ganhi ji Dont know the exact reason though but probably because of the personality presented by some of my teachers. And then my big bro who started telling me abt his contribution and told me abt the real situation between Gandhi and Bose. Finally i also started liking him and read his autobiography "My experiment with truth" . I liked the book so much and would write a big review of the book some time later. Actually the idea to post his life in Fact Bix just jumped in the mind and since the piece is wonderful i thought its good to post it here . Modern guys ho dont have time to go into deep would love concise Gandhi facts. So enlighten yourself and go through line by line. I must say thanks to the writer from CL.
Early Life- Mohandas Karamchand "Mahatma" Gandhi (October 2 1869 - January 30 1948), the youngest child of Karamchand Gandhi and Putlibai, was born at Porbandar in western India. Karamchand Gandhi (belonged to vaishya, or business, caste) was the diwan (Prime Minister) of Porbandar, and Putlibai was his fourth wife. Growing up with a devout mother and surrounded by the Jain influences of Gujarat, Gandhi learned from an early age the tenets of non-injury to living beings, vegetarianism, fasting for self-purification, and mutual tolerance between members of various creeds and sects.
In May 1883, at the age of 13, Gandhi was married through his parents' arrangement to Kasturba Makhanji (also spelled "Kasturbai" or known as "Ba"), who was his age. They had four sons.
At the age of 18 on September 4, 1888, Gandhi went to University College London to train as a barrister. He joined the Vegetarian Society, was elected to its executive committee, and founded a local chapter. He later credited this with giving him valuable experience in organizing institutions. Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood and devoted to the study of Buddhist and Hindu Brahmanistic literature.
Turning Point- Gandhi was very shy but one incidence in South Africa changed him dramatically, as he faced the discrimination commonly directed at blacks and Indians. One day in court at Durban, the magistrate asked him to remove his turban. Gandhi refused and stormed out of the courtroom. He was thrown off a train at Pietermaritzburg, after he refused to move from the first class to a third class coach while holding a valid first class ticket. The Indians who had been living in South Africa were without political rights, and were generally known by the derogatory name of 'coolies'. Gandhi suffered other hardships on the journey as well, including being barred from many hotels. These incidents have been acknowledged by several biographers as a turning point in his life, for his activism later.
Gandhiji’s contribution in South Africa- Racism, prejudice and injustice against Indians in South Africa made Gandhi a true revolutionist. He founded the Natal Indian Congress in 1894, with himself as the Secretary. Through this organization, he moulded the Indian community of South Africa into a homogeneous political force, publishing documents detailing Indian grievances and evidence of British discrimination in South Africa. At the onset of the South African War, Gandhi argued that Indians must support the war effort in order to legitimize their claims to full citizenship, organizing a volunteer ambulance corps of 300 free Indians and 800 indentured labourers called the Indian Ambulance Corps, one of the few medical units to serve wounded black South Africans. In 1913 he started a newspaper called the Indian Opinion.
Gandhiji’s contribution in India (1916–1945)- Gandhi returned to India in early 1915, and was never to leave the country again except for a short trip that took him to Europe in 1931. Though he was not completely unknown in India, Gandhi followed the advice of his political mentor, Gopal Krishna Gokhale, and took it upon himself to acquire a familiarity with Indian conditions. In May 1915, Gandhi founded an ashram on the outskirts of Ahmedabad, India and called it Satyagrah Ashram (also known as Sabarmati Ashram).
He traveled widely for one year. Over the next few years, he was to become involved in numerous local struggles, such as at Champaran in Bihar, where workers on indigo plantations complained of oppressive working conditions, and at Ahmedabad, where a dispute had broken out between management and workers at textile mills. His interventions earned Gandhi a considerable reputation, and his rapid ascendancy to the helm of nationalist politics is signified by his leadership of the opposition to repressive legislation (known as the "Rowlett Acts") in 1919. By this time he had earned marvelous reputation and people used to call him “Mahatma” (Great Soul)
Non-cooperation- When 'disturbances' broke out in the Punjab, leading to the massacre of a large crowd of unarmed Indians at the Jallianwala Bagh in Amritsar and other atrocities. Over the next two years, Gandhi initiated the non-cooperation movement, which called upon Indians to withdraw from British institutions, to return honors conferred by the British, and to learn the art of self-reliance; though the British administration was at places paralyzed, the movement was suspended in February 1922 when a score of Indian policemen were brutally killed by a large crowd at Chauri Chaura, a small market town in the United Provinces. Gandhi himself was arrested shortly thereafter, tried on charges of sedition, and sentenced to imprisonment for six years.
Owing to his poor health, Gandhi was released from prison in 1925. Over the following years, he worked hard to preserve Hindu-Muslim relations, and in 1924 he observed, from his prison cell, a 21-day fast when Hindu-Muslim riots broke out at Kohat, a military barracks on the Northwest Frontier. This was to be of his many major public fasts. Gandhi had ideas -- mostly sound -- on every subject, from hygiene and nutrition to education and labor, he would still be remembered as one of the principal figures in the history of Indian journalism.
Swaraj and the Salt Satyagraha- In early 1930, as the nationalist movement was revived, the Indian National Congress, the pre-eminent body of nationalist opinion, declared that it would now be satisfied with nothing short of complete independence (Purna Swaraj). Once the clarion call had been issued, it was perforce necessary to launch a movement of resistance against British rule. On March 2, Gandhi addressed a letter to the Viceroy, Lord Irwin, informing him that unless Indian demands were met, he would be compelled to break the "salt laws". Predictably, his letter was received with bewildered amusement, and accordingly Gandhi set off, on the early morning of March 12, with a small group of followers towards Dandi on the sea. They arrived there on April 5th: Gandhi picked up a small lump of natural salt, and so gave the signal to hundreds of thousands of people to similarly defy the law, since the British exercised a monopoly on the production and sale of salt. This was the beginning of the civil disobedience movement: Gandhi himself was arrested, and thousands of others were also hauled into jail. It is to break this deadlock that Irwin agreed to hold talks with Gandhi, and subsequently the British agreed to hold another Round Table Conference in London to negotiate the possible terms of Indian independence. Gandhi went to London in 1931 and met some of his admirers in Europe, but the negotiations proved inconclusive. On his return to India, he was once again arrested.
For the next few years, Gandhi would be engaged mainly in the constructive reform of Indian society. He had vowed upon undertaking the salt march that he would not return to Sabarmati Ashram in Ahmedabad, where he had made his home, if India did not attain its independence, and in the mid-1930s he established himself near a remote village, in the dead center of India, by the name of Segaon. He named his new home Sevagram - village of service. It is to this obscure village, which was without electricity or running water, that India's political leaders made their way to engage in discussions with Gandhi about the future of the independence movement, and it is here that he received visitors such as Margaret Sanger, the well-known American proponent of birth control. Gandhi also continued to travel throughout the country, taking him wherever his services were required. One such visit was to the Northwest Frontier, where he had in the imposing Pathan, Khan Abdul Ghaffar Khan (known by the endearing term of "Frontier Gandhi"), a fervent disciple.
At the outset of World War II, Gandhi and the Congress leadership assumed a position of neutrality, while clearly critical of fascism, they could not find it in themselves to support British imperialism. Subhash Chandra Bose who had served as President of the Congress also opposed Gandhi, and took a view that Britain's moment of weakness was India's moment of opportunity. When Bose ran for President of the Congress against Gandhi's wishes and triumphed against Gandhi's own candidate, he found that Gandhi still exercised influence over the Congress Working Committee, and that it was near impossible to run the Congress if the cooperation of Gandhi and his followers could not be procured. Bose tendered his resignation, and shortly thereafter was to make a dramatic escape from India to find support among the Japanese and the Nazis for his plans to liberate India.
In 1942, Gandhi issued the last call for independence from British rule. On the grounds of what is now known as August Kranti “Maidan” at Mumbai, he delivered a stirring speech, asking every Indian to lay down their life, if necessary, in the cause of freedom. He gave them this mantra: "Do or Die"; at the same time, he asked the British to 'Quit India'. The response of the British government was to place Gandhi under arrest, and virtually the entire Congress leadership was to find itself behind bars, not to be released until after the conclusion of the war.
A few months after Gandhi and Kasturba had been placed in confinement in the Aga Khan's Palace in Pune, Kasturba passed away: this was a terrible blow to Gandhi, following closely on the heels of the death of his private secretary of many years, the gifted Mahadev Desai. In the period from 1942 to 1945, the Muslim League, which represented the interest of certain Muslims and by now advocated the creation of a separate homeland for Muslims, increasingly gained the attention of the British, and supported them in their war effort. The new government that came to power in Britain under Clement Atlee was committed to the independence of India, and negotiations for India's future began in earnest. Sensing that the political leaders were now craving for power, Gandhi largely distanced himself from the negotiations. He declared his opposition to the vivisection of India. It is generally conceded, even by his detractors, that the last years of his life were in some respects his finest. He walked from village to village in riot-torn Noakhali, where Hindus were being killed in retaliation for the killing of Muslims in Bihar, and nursed the wounded and consoled the widowed; and in Calcutta he came to constitute, in the famous words of the last viceroy, Mountbatten, a "one-man boundary force" between Hindus and Muslims. The ferocious fighting in Calcutta came to a halt, almost entirely on account of Gandhi's efforts, and even his critics were wont to speak of the Gandhi's 'miracle of Calcutta'. When the moment of freedom came, on 15 August 1947, Gandhi was nowhere to be seen in the capital, though Nehru and the entire Constituent Assembly were to salute him as the architect of Indian independence, as the 'father of the nation'.
Assassination- On January 30, 1948, on his way to a prayer meeting, Gandhi was shot dead in Birla House, New Delhi, by Nathuram Godse. Godse was a Hindu radical with links to the extremist Hindu Mahasabha, who held Gandhi responsible for weakening India by insisting upon a payment to Pakistan. Godse and his co-conspirator Narayan Apte were later tried and convicted, and on 15 November 1949, were executed. Gandhi's memorial (or Samadhi) at Raj Ghat, New Delhi, bears the epigraph, Hey Ram, which may be translated as "Oh God". These are widely believed to be Gandhi's last words after he was shot.
